Swami dayanand saraswati essay help
Apr 3, 2018
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Swami (Saint) Dayananda Saraswati is a distinguished, traditional teacher of Vedanta.
His depth of understanding and nuanced appreciation of Western culture makes him that rare teacher who can communicate the vision of non-duality to modern listeners.
He is able to make one see, with immediacy, the truth of oneself as the whole.
Swami Dayananda has been teaching Vedanta in India for more than four decades, and around the world since 1976.
In his public talks abroad, Swamiji has spoken at many of the most prestigious American universities, and has addressed international conventions, UNESCO and the United Nations, where he participated in the Millennium Peace Summit. Pujya Swamiji (as his followers address him with respect and love) is founder of AIM for Seva, a charity that helps rural children to complete their education.
Some of Swamiji’s quotes are below. These quotes are from various topics including Vedanta discussions and public speeches.
- Always first, see the bad in yourself than in others, you will find many who are always busy in saying others are bad without looking at themselves.
- You want to change others so that you can be free. But, it never works that way. Accept others and you are free.
- There is only one source for food on this planet, which is from plants, and there are no other sources. “Anna” (Sanskrit =food) has to be prepared by outside world. That outside world is as Vedas says” From the vegetation comes food and from food is the human. Food is vegetarian and there is no “non”. When you put the negative- “non” then food brings negativity in the form of illness.
- The earth should not be taken for granted. You have
no right to abuseit and you cannot disuse it. Make sure that your are a contributor not just a merely a consumer.
- If you live your life intelligently, you appreciate that you do not own a thing in this world. You are only a managing trustee of this body and everything is else. If you know that you are not the owner then you will manage it well.
- People say that they understand what I say and I am simple. I am not simple, I am clear.
- Give the world the best you have and best will come back to you.
- Validation of culture of a child is itself validation of a child itself.
- Enlighten- It cannot be an event. All that is here is non-duality. How will it happen? It is clarity.
- Whenever concern or anxiety arises in life, we resolve it by bringing back the proper attitude. Just remind yourself that it is nice being you. Say to yourself, “It is nice being myself.” In whichever area you have to change, make efforts to change. If necessary, take help, even the help of prayer. I do not have to prove myself to anybody. If another person thinks ill of me, it is his problem. I just accept myself as I am. “It is nice being I.” Have a sentence like this and repeat it now and then like a mantra. You will find you are together as a person.
- A person who consumes the least and contributes most is a mature person, for in giving lies the self-growth.
- We need to know luck is also earned and not imposed! There is no un-earned grace.
- The highest
form of serviceis to help a person who is incapable of thanking in return.
- You cannot stand tall emotionally when you are always at the receiving end.
- It is not wrong to be an ignorant; it is an error to continue to be an ignorant.
Source & Image: Arsha Vidya Gurukulam
In our daily life, we encounter people who are angry, deceitful, intent only on satisfying their own needs. There is so much anger, distrust, greed, and pettiness that we are losing our capacity to work well together. Margaret J. Wheatley
Raja Ram Mohan Roy vs. Swami Dayanand Saraswati
Hindu Renaissance, which is referred to as a religious and political movement, is closely related to a burgeoning Indian Nationalism. Hindu revivalism is of vital importance in the development of Hinduism as a world religion. The Hindu Renaissance had a tendency to play down the difference between theological traditions and to regulate ritual level, below the ethical spirituality of the Upanishads and the Gita. Hindu reform movement developed to restore the perceived greatness of Hinduism's ancient past, to adopt rationalist elements form within Christianity, and to pay particular attention to social and ethical concerns. The leaders of Hindu renaissance like Raja Ram Mohan Roy and Dayanand Saraswati played an important role in the awakening of social and religious reforms.
Raja Ram Mohan Roy (1772-1833) was born of a distinguished Brahmin family in Bengal. He was educated at the Muslim University at Patna where he studied Arabic and Persian philosophical literature. He also studied Sanskrit in Varanasi, as well as English, Hebrew and Greek with a view to translating Bible into Bengali. Because of the Muslim influence, particularly Sufi, Roy was a strong dislike of image worship. After liberal education Roy entered the service of East India Company and rose to high office.
Dayanand Saraswati (1824-1883) was born in Saurashtra in Gujarat to a Saiva Brahman family. He lost his faith in the Saiva religion of image worship, when he saw mice climbing over the temple icon, eating the food which had been offered to the deity.
Roy was a more influenced by the Islamic and Christian cultures. He opposed Sanskrit education and considered it as a waste of resources. He promoted English and Science education. While Dayanand Saraswati supported Sanskrit education as the symbol of India's great past and Hindi education as the symbol of nationalism.
The main philosophical influences ...