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Taha hussein essay help

May 3, 2018

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Tâhâ Hussein
Background
  * Born in a poverty stricken village of central Upper Egypt.
Top of Form
  * At age 3 he became blind due to an eye disease
Bottom of Form
  * Very outspoken as a youth. Failed his final examinations at al-Azhar, a mosque university in Cairo, because he opposed the school’s teaching system
  * Studied with European and Egyptian scholars in the field of Arabic and Islamic studies at a secular Egyptian University
  * Won scholarship in 1915 to study in France. There, he married a Frenchwoman, who happened to be his employee.
  * These may be contributing factors to Hussein’s view that Europeans have reached the pinnacle of achievement, and all who hope to reach that end must replicate the means by which Europe reached that end.
Early Life: From the Stream of Days
  * His province ruled by two families of the Sufis
  * The current sheikh—leader—of the family that Taha Hussein’s father and mother pledged loyalty to was known as the pilgrim
      * He was very near to worldly things, and far removed from things of religion
  * This man gave Taha Hussein a blessing, which convinced his father that Taha Hussein was destined to be a great man
  * Hussein’s family held an assembly at a dervish circle for Zikr
      * Zikr is a Sufi observance in which the name of God is mentioned repeatedly.
      * Dervish simply means sufi
  * In this circle, one of the reciters made a mistake, and the sheikh frothed, foamed, and cursed the mens’ fathers and their fathers’ fathers.
      * The people immediately took this as a bad omen
  * From his father’s laugh, after the sheikh had left, Taha Hussein realized that his parents faith in this sheikh were not “free from doubt and contempt.”
      * This custom took a heavy burden on this family, which was relatively poor
      * Taha Hussein realized this tradition as an inescapable evil, done only to meet the desire of the people
  * Hussein’s Conclusion: “The country...

Ṭāhā Ḥusayn, also spelled Taha Hussein or Taha Husain, (born Nov. 14, 1889, Maghāghah, Egypt—died Oct. 28, 1973, Cairo), outstanding figure of the modernist movement in Egyptian literature whose writings, in Arabic, include novels, stories, criticism, and social and political essays. Outside Egypt he is best known through his autobiography, Al-Ayyām (3 vol., 1929–67; The Days), the first modern Arab literary work to be acclaimed in the West.

Ṭāhā Ḥusayn was born in modest circumstances and was blinded by an illness at age two. In 1902 he was sent to al-Azhar seminary in Cairo, the leading Sunni centre of higher Islamic education, but he was soon at odds with its predominantly conservative authorities. In 1908 he entered the newly opened secular University of Cairo, and in 1914 he was the first to obtain a doctorate there. Further study at the Sorbonne familiarized him with the culture of the West.

Ṭāhā Ḥusayn returned to Egypt from France to become a professor of Arabic literature at the University of Cairo; his career there was frequently stormy, for his bold views enraged religious conservatives. His application of modern critical methods in Fi al-shiʾr al-jāhilī (1926; “On Pre-Islamic Poetry”) embroiled him in fierce polemics. In this book he contended that a great deal of the poetry reputed to be pre-Islamic had been forged by Muslims of a later date for various reasons, one being to give credence to Qurʾānic myths. For this he was tried for apostasy, but he was not convicted. In another book, Mustaqbal al-thaqāfah fī Miṣr (1938; The Future of Culture in Egypt), he expounds his belief that Egypt belongs by heritage to the same wider Mediterranean civilization that embraces Greece, Italy, and France; it advocates the assimilation of modern European culture.

Serving as minister of education (1950–52) in the last government formed by the Wafd party before the overthrow of the monarchy, Ṭāhā Ḥusayn vastly extended state education and abolished school fees. In his later literary work he showed increasing concern for the plight of the poor and interest in energetic governmental reforms; he also strongly defended the use of literary over colloquial Arabic.

The first part of Al-Ayyām appeared in 1929 (Eng. trans. An Egyptian Childhood) and the second in 1932 (Eng. trans. The Stream of Days). At age 78 he published a book of memoirs, Mudhakkirāt (1967; Eng. trans. A Passage to France), considered a third volume of Al-Ayyām. In 1997 all three parts were published together in English translation as The Days.

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